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Question Title Posted By Question Date
This Morning's Sunday Mass (14 December 2014) John Saturday, December 13, 2014

Question:

Hi, Dr Slavek - At this morning's Sunday Mass (at our cathedral) to me there appeared to be an irregularity. There were eight babies/small children who were anointed (presumably with the oil of catechumens in preparation for baptism) but there was no baptism! I thought the anointing of catechumens was part and parcel of baptism, and therefore the actual sacrament of baptism should immediately follow without any separation. Straight after the anointing, the parents and children were asked to return to their seats. Also, at this morning's Sunday Mass, there was no creed (either Apostles' or Nicene) - another irregularity? There was, however, a little girl who made her first communion. We've just had the joy of installing a new bishop last Friday - with all the grandeur and accoutrements of a Solemn High Mass. However, this morning at 9:30 am, no Solemn High Mass at all (there never is at our cathedral). The previous bishop of the diocese was very progressive and modernist in his ideologies, and all liturgy (and even theology and church practice etc.) was severely watered down to the point where the Catholic Faith was compromised. Our new bishop, praise God, is thoroughly traditional and orthodox, but it may take some time for things to change (what do you think?). Anyway, if you would get back to me concerning what I have outlined above (viz. the anointing but no baptism, no creed, and the return to mundane liturgy) I would be most grateful. By the way, our new bishop returns tonight to celebrate Mass. Kind regards - John



Question Answered by Mr. Jacob Slavek

Dear John,

When Children are baptized at the Easter Vigil, the rite of receiving the children is celebrated "at a convenient time and place before the Easter Vigil"  (Rite of Baptism for Children, n. 28)  This would include the anointing with the Oil of Catechumens, and is likely what you saw.  (even though in my personal opinion it's a little early...)  I don't believe that the Creed should have been omitted though, since the renewal of baptismal promises doesn't take place at the rite of reception.

Oh, and about the solemn high mass..  well of course there is no longer an "official" distinction made in the reformed Liturgy, but we can still use "high mass" to describe the way we celebrate Mass on more important occasions, such as the ordination of a Bishop, to any Sunday at all or any feast/solemnity regardless on what day it falls.

But the amount of grandeur and accoutrements depends on the decision normally of the celebrant.. and as you said, praise God it seems we are moving in a direction of MORE solemnity and LESS experimentation, I've certainly seen it first hand myself and have heard similar stories from other dioceses.

As for your weekly Sunday liturgies, at the parish level, you certainly have a right to express your preference for more solemnity on Sundays.  The more people ask for it, the more likely we'll continue to move in the right direction.

As for your question about the timeline..  well the celebration of the Liturgy involves a LOT of people, and usually whenever a lot of people are involved change is slow..  but that's not a rule!  Every diocese is different, my own diocese has seen TREMENDOUS improvement over the last fifteen years, and every year it seems there is something new (and by new I of course mean something OLD...  TRADITIONAL LOL)

Mr. Slavek


Footer Notes: (a) A Eucharistic Minister is clergy (Ordinary Ministers of Holy Communion). Laity are Extraordinary Ministers of Holy Communion and should never be called Eucharistic Ministers.

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